The Holy Spirit convicts of sin

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“They are convinced of their own misery by reason of sin. They who before read the threats of God’s law as men do the story of foreign wars, now find it their own story, and perceive they read their own doom, as if they found their own names written in the curse, or heard the law say, as Nathan, ‘Thou art the man.’  The wrath of God seemed to him before but a storm to a man in a dry house, or as the pains of the sick to the healthful stander-by; but now he finds the disease is his own, and feels himself a condemned man: that he is dead and damned in point of law, and that nothing is wanting but mere execution to make him absolutely and irrecoverably miserable.

This is a work of the Spirit wrought in some measure in all the regenerate. How should he come to Christ for pardon who did not first find himself guilty and condemned? or for life, who never found himself spiritually dead? ‘The whole need not a physician, but they that are sick.’ The discovery of the remedy as soon as the misery, must needs prevent a great part of the trouble. And perhaps the joyful apprehensions of mercy may make the sense of misery sooner forgotten.”

“The Saints Everlasting Rest” by Richard Baxter (1650)

Unregenerate people of God?

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“To be the people of God without regeneration, is as impossible as to be the children of men without generation. Seeing we are born God’s enemies, we must be new-born his sons, or else remain enemies still. The greatest reformation of life that can be attained, without this new life wrought in the soul, may procure our further delusion, but never our salvation”

“The Saints’ Everlasting Rest” by Richard Baxter (1650)

 

 

Gregory of Nyssa – Mt.28:19

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“For which reason we say that to the holy disciples the mystery of godliness was committed in a form expressing at once union and distinction, – that we should believe on the Name of the Father, and of the Son, and of the Holy Ghost.

For the differentiation of the subsistences makes the distinction of Persons clear and free from confusion, while the one Name standing in the Forefront of  the declaration of the Faith clearly expounds to us the unity of essence of the Persons whom the Faith declares – i mean, of the Father, and of the Son, and of the Holy Spirit. For by these appellations we are taught not a difference of nature, but only the special attributes that mark the subsistences, so that we know that neither is the Father the Son, nor the Son the Father, nor the Holy Spirit either the Father or the Son, and recognize each by the distinctive mark of His Personal Subsistence, in illimitable perfection, at once contemplated by Himself and not divided from that which He is connected.”  — Gregory of Nyssa, Dogmatic Treatises,  Book 2

Justification

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“To justify means ‘to declare righteous.’ God’s sure and certain declaration that we are righteous in His eyes is possible only because of our Savior, Jesus Christ. Through His life, Jesus satisfied God’s demand for perfect obedience. Through His sacrificial death, Jesus took God’s wrath and atoned for the sins of the world. The Holy Spirit, through the means of grace, works in us saving faith, which personally apprehends what Christ has done for us.

Our justification, therefore, is brought about by the One who lived, suffered, and died for our salvation. We cannot merit God’s favor through our obedience; we cannot offer sacrifices to pay for our sins.  But what we cannot do for ourselves, Christ has done FOR us. He is the solid Rock on which God builds His Church. On Him, and Him alone, we stand forgiven.”   (Augsburg Confession, Article IV)